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Massive Medicine Wheel Ceremony

Begins at Sunrise on May 8, 2004 to Sunrise on May 9, 2004 ~ 24 Hours of Drumming

The Tetons and Yellowstone areas of earth are in the Heart of the Dove as shown in the Keys of Enoch - The Return of the Dove. Thus as you read below the center of the Great Medicine Wheel will be placed in the Heart of the Dove which is also the mountains known as The Four Grandmothers Standing Tall.

Please share this with all who you feel guided to.

In grace, peace and harmony,
Kahana Shanti Ariel

 
 
Peacekeepers Called to the Circle

Blessing Ceremony for Mother Earth
Copyright 2004 - by Steven McFadden

While dwelling amid the high mountains along the North American Continental Divide, Bennie LeBeau of the Eastern Shoshone tribe began to experience a torrent of dreams and visions, especially in 1999. The visions directed him to set in motion the plans for a massive Medicine Wheel Ceremony.

Over the last year Bennie LeBeau has become aware of many profoundly distressing changes in the land and the animals at Yellowstone National Park. These changes are becoming even more ominous right now, he says, and they have have prodded him into direct action to bring his vision alive.

The huge Medicine Wheel Ceremony that Bennie envisions is intended to be a mass spiritual event involving people of all colors and spiritual traditions. The ceremony will begin at Sunrise on Saturday, May 8, 2004 and end at Sunrise on Sunday, May 9, 2004. This ceremony will be taking place at more than 20 sacred sites in the American West, and at many sacred sites around the world, including Australia, Ecuador, Guatemala, and the Middle East. The Grand Teton peaks in Wyoming -- The Four Grandmothers Standing Tall -- will serve as the center of this Medicine Wheel. The perimeter will extend out in a hoop 600 miles or more in radius, enveloping the long spine of the Rocky Mountains. Simultaneous prayer ceremonies at other sacred sites around world will help to re-activate and re-attune the web of subtle energy pathways that wrap around planet earth.

See other images of Medicine Wheel and mountains go to Chiron Communiqué ~ Steve McFadden

"All nations, all peoples are invited to participate," Bennie says, adding, "all nations, all peoples are needed to work together on this -- the black, white, yellow, and red nations of Mother Earth."

A Medicine Wheel is an ancient spiritual tool with a history of widespread use all over Turtle Island (North America). Stones are set to mark the Four Directions of North, South, East and West, and also of other major points. In this manner, if done with knowledge and respect, a sacred space is defined. Within that space, the people can direct thoughts, feelings and actions toward a unified idea. The Medicine Wheel also helps people to be grounded physically, to properly orient to the Four Directions, and thus to have a clear sense of where they are. That foundation of stability gives a reliable base for high spiritual work.

"The Earth is drastically out of balance now," Bennie LeBeau says. "This Medicine Wheel ceremony will strive to re-set the basic tone -- or vibrational pattern -- of the West, and by extension help to re-attune the whole of the earth."

 
 
Message for the Peacekeepers
I met Bennie LeBeau in Placitas, New Mexico on February 9, 2004. He had driven down from Wyoming to meet with some members of group called the Spiritual Elders of Mother Earth, a network of indigenous people from 21 different tribes in North, Central, and South America.

The elders began coming together as a group in 1999 in response to the global crises of environment and culture. Their traditional teachings have long warned that such crises would arise.

The elders say they understand from their traditions that part of their original instructions as human beings was to serve as particular keepers of the Earth. They were given basic responsibility to care for the Earth, as you would care for your mother.

Their nations, they say, were also instructed that one day they would have to step forward in a time of extreme crisis to show a pathway of respect for the Earth and all the creations who share life upon her. The native people would need to educate other people in how to respect and restore balance to our common foundation -- the Earth.

Bennie LeBeau was born on the Wind River Reservation in Wyoming in 1950, and is an enrolled member of the Eastern Shoshone tribe. He served in the U.S. Air Force in Vietnam in the early 1970s. In the years after his military service, he supported himself mainly through outfitting, taking people out fishing and hunting in the mountains.

Bennie told me that he began to have visions when he was in his late 20's, while guiding hunters along the Continental Divide that weaves North and South along the Rocky Mountain spine. Bennie went to the local Medicine People to ask for help in understanding, but they were unable to offer interpretations. So Bennie lived with the visions.

Bennie told me that he eventually came to understand on his own what his dreams and visions meant: "The land is out of balance. The bio-electric energy of the earth is being profoundly scrambled and disturbed by mines, electric transmission lines, railroads, highways, damming of the rivers, and also from development of factories, trucks, cars and so forth. War is adding to this."

"It's time to do something important, to reconnect the energy. So many sacred sites are not kept, not tended. But this is what is needed, for things are out of balance, out of harmony. It¹s extreme now, and it's time to come together around this, the old ways and the new ways. Every human being has a stake in this, no matter their color or their spiritual tradition."
 
 
Talking with the Elders

To bring this massive, multi-tradition Medicine Wheel ceremony about, Bennie has been inspired to travel and talk with representatives of the indigenous Nations near the waters and mountains of his vision, and also with other cultures. He began his journey in January, 2004. "I am to ask for assistance in re-activating these sacred sites," he explained. "We must all do our parts as humans to bring about harmony."

On Feb. 10, 2004 -- the day after I met with him -- Bennie journeyed west to the Turquoise Mountain (Mount Taylor near Grants, New Mexico). This is one of the sacred mountains that mark the Four Corners area of Turtle Island (North America). Turquoise Mountain is a massive dormant volcano, towering more than a mile above a vast desert plateau.

With Leon Secatero of the Canoncito Navajo, a Grandelder for the Spiritual Elders of Mother Earth, and Red Eagle from the Cherokee Nation, Bennie visited with the traditional keepers of Turquoise Mountain: Navajo Grandfather Martin Martinez and his wife, Grandmother Janíce.

Bennie told them of his dreams and visions, and also of his plan. Grandfather Martin, who is in his 90s, was pleased to hear it. He told Bennie that his visions were in harmony with the Navajo teachings and prophecies that he keeps. He also mentioned that his wife, Janíce, had a vision four years ago of a multi-tradition ceremony to be held near a holy spring on Turquoise Mountain. She wanted to realize her vision.

As it happens, in the context of the 600-mile radius of the Medicine Wheel of Bennie LeBeau's vision, the Turquoise Mountain of New Mexico is in the South position, the South Mountain.

In the Medicine Wheel teachings of Turtle Island the South is a direction sometimes represented by Mouse. Mouse is so small and defenseless against the rest of the world that he must rely on trust and instinct to live. Much larger forces of Spirit are at work in the world, and Mouse understands how humble creature he is in relation to all this. But good and surprising things can happen when trust inspires Mouse to make a bold move.

"This was prophesied a long time ago," Grandfather Martinez told Bennie and the other elders. "I am glad you have come and taken responsibility to be a messenger."

"The mountain is the pillar, our helper," Grandfather Martinez said. "It listens to us when we are in harmony with the stones, trees, clouds, waters, and stars. This is the wholeness that keeps life together. We will communicate with the mountain."

Grandfather Martin gave Bennie his blessings to go forward and make his Medicine Wheel Ceremony a reality. He said it was a good mission and that now is the time.

All the elders traveled up onto the flank of Turquoise Mountain after their meeting. There by a sacred spring they made ceremony together to prepare for May 8. Grandfather Martinez also initiated the drum that Bennie had made for himself, a drum laced with symbols representing the Medicine Wheel ceremony.

Grandfather Martinez shared with his guests some of the Navajo lore about Turquoise Mountain -- the South Mountain of the four sacred mountains of the Navajo, known to them as "Tsoodzil", the Blue Bead Mountain. (Turquoise Mountain is sacred to several other native groups as well; all have been invited to the May 8 ceremony).

Grandfather Martinez said there were giants on the mountains in the old days, and they were the guardians. Some were good, and some were not. The giants have gone, but their energies are still around, and a lot of it is negative energy. The negative energies and entities are coming back strong now, and it is affecting the people.

"We need to do ceremonies continually to strengthen and cleanse and empower," Grandfather Martinez said. "It is very important to do this now. The ceremonies help to keep the negative forces at bay."

Grandmother Janíce told the circle of elders that the ceremony would put in place another set of vibrations. "The ceremony will happen at a time in the spring when all the plants are surging with new life," she said. "If we come together in respect with the plants, she said, we can use this energy to help bring about the intention of the ceremony."

Grandfather Martinez spoke of the Medicine Wheel ceremony as a universal wake up call. The mountain ranges have sovereignty over lines of energy that radiate around the entire earth. Thus, he said, the ceremonies we do encircling the Rocky Mountains will radiate out to other points.

Grandfather noted that many people and groups do things individually, their rituals or ceremonies. "That¹s okay," he said, "but right now Mother Earth and all the living things upon her have need of something more -- something where all the people are together and of one heart, one mind."

The May 8 ceremony that the elders have envisioned for the South Mountain, Turquoise Mountain, is to be a Blessing Way. That is how it will happen. Drums and singers from many nations will pass the song from sunrise on May 8 until sunset, and some may choose to sing in the night. "We will also be calling all our ancestors to be with us in this ceremony," Leon Secatero said, "that we may all reconnect with our ancestors."

There will be a particular emphasis when High Noon comes to the Four Grandmothers Standing Tall (the Grand Tetons in Wyoming). That is when ceremonies in the entire Medicine Wheel will also be putting a focus on being of one mind and heart, expressing their gratitude for Creation by elevating the level of vibration to its peak at High Noon.

For the elders of Turquoise Mountain in the South, the ceremony will also mark the starting time of an effort to establish a permanent public park on part of thier ancestral lands, so that people can go there to pray and make ceremony when they feel called. They also envision a healing center

While Bennie initially saw the massive Medicine Wheel ceremony-taking place over a 600-mile radius, reaching out from the center point of the Four Grandmothers, Grandfather Martinez saw it more globally. They came to agree that everyone who chooses to participate, at whatever holy sites are accessible to them anywhere in the world, would be invited and welcomed.

 
 
Story Continued ~ Page 2

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